A Martenitsa мартеница in Bulgaria consists of a kind of white and red yarn adornment, to welcome Baba Marta Day, March 1st. (Bulgarian lg, Cyrillic wr)
Un Martenitsa мартеница en Bulgarie ou un mărțișor en Roumanie consiste en une sorte de parure de fil blanc et rouge, pour accueillir la Journée Baba Marta, le 1er mars. )
What is first, second or last? How to define them? Do ordinals have particular meanings (first - second...)? First citizen robot, first woman to fly in space, last person on a list, second on the line, how do order and rank play in the nature of a phenomenon, an event, a situation and the perception we can have of it? How do we or do we not strive to achieve this rank? How does its trace mark memories?... (to be completed)
Qu’est-ce qu’être premier, second ou dernier ? Comment les définir ? Les ordinaux ont–ils des significations particulières (premier – deuxième…) ? Premier robot citoyen, première femme à voler dans l’espace, dernière personne d’une liste, deuxième arrivé.e sur la ligne, en quoi l’ordre et le rang jouent-ils dans la nature d’un phénomène, un événement, une situation et la perception que l’on peut en avoir ? Comment s’emploie-t-on ou non à obtenir ce rang ? Comment sa trace marque-t-elle les mémoires ?... (à compléter)
Kanji: 迎. Radical: 辵. Number of strokes: 7. Meaning: “ welcome”. Pronunciation: ゲイ、むか-えるgei, muka-eru.
Pôwhiri – A Māori welcoming ceremony including speeches, dancing, singing and the hongi.Any suggestion, improvement…? Many thanks and please, contact us…
Throughout history, it has mostly been Western anthropologists who travelled to India to study daily life in all its aspects. In 1989, however, the Indian anthropologist, Prakash Reddy, turned the tables on this Eurocentric trend and travelled to Denmark. Here he did fieldwork in the small village of Hvilsager and set out to study the daily life of its inhabitants. The result was the book 'Danes are like that! Perspectives of an Indian anthropologist on the Danish society'. Reddy highlights the many differences between Danish and Indian culture. [A Culture Shock] A major difference, and a culture shock for Reddy, was the Danish understanding and ways of engaging with hospitality, community and socialising. One of the first things Reddy noticed when he arrived in the village was that hardly anyone came to welcome him. Rather, they watched him from behind their curtains and did not greet him or welcome him at all. In contrast, according to Reddy, if a Danish anthropologist had arrived in an Indian village the entire population would have come to say hello and expressed their curiosity. Reddy felt rather alone, and critiqued the way in which individuals in Danish society are often isolated to the extent, he argued, that the village entirely lacked a sense of community.